Agar Agar is a seaweed, and it is halaal. If the jelly contains Agar Agar, not haraam gelatine, then provided it does not contain other haraam ingredients it will be halaal. In…
The Majlis Vol 20 No 10, p.2
The definition of Ilm is: "Ilm is a Noor from Allah in the heart of the Mu'min." It is quite obvious that this Ustaadh lacks fahm and the Noor of Ilm, hence he gorged out his…
The Majlis Vol 20 No 10, p.5
It is most certainly not permissible to buy meat products from non-Muslim caterers whether the meat is cooked or uncooked. It is not permissible for Muslims to eat such meat at the…
The Majlis Vol 20 No 10, p.6
A Mu'min who understands the maqsad (objective) of life on earth does not strive and live to prove anything to the kuffaar. He practises the Deen for Allah's Pleasure, for thawaab…
The Majlis Vol 20 No 10, p.8
No, this system is haraam. It displaces the Shar'i system which requires that the animal be on the ground on its side facing the Qiblah. The slaughterer too should be facing the…
The Majlis Vol 20 No 10, p.12
Faatima had given you a gift since it was not her intention to pay you for the microwave. You bought the microwave with haraam money which is Waajibut Tasadduq, that is, it was…
The Majlis Vol 23 No 12, p.2
Shaitaan is not concerned with supervision. It is not the shaitaan's function to be concerned with halaal and haraam issues. The question is not about supervision. Even in South…
The Majlis Vol 23 No 12, p.3
Peanut butter and dry fruit are halaal. However, one has to be extremely wary of Chinese food products. They are the most unscrupulous people on earth regarding food. They are…
The Majlis Vol 23 No 12, p.3
In this age it is not permissible to eat even the meat sold commercially by Muslims. Even Muslims who belong to the ulama fraternity halaalize carrion. What opinion could be…
The Majlis Vol 23 No 12, p.4
The Shariah's law regarding haraam medication is that using such medicine will be permissible only if no halaal medicine is available. If a halaal remedy is available, it will not…
The Majlis Vol 23 No 12, p.4
A substance containing the deluge of poisonous ingredients listed by you is not permissible. Some are mushtabah, some haraam and most probably all are harmful for the health. Even…
The Majlis Vol 23 No 12, p.5
The chickens killed in the manner described is not halaal. Also, placing chicken in boiling water prior to removal of the entrails, renders it haraam. The kuffaar commercial system…
The Majlis Vol 23 No 12, p.12
Any food dedicated to idols or which is specific with a kaafir religious festival / custom is haraam even if it is not meat.
The Majlis Vol 24 No 01, p.2
We have no confidence in any of the processed foods prepared and manufactured by the kuffaar whether they are Jewish, Christian or of any other religion. We have no confidence in…
The Majlis Vol 24 No 01, p.2
It is not permissible for you to use the tickets. Eating the food is not permissible. Organizations abuse trust funds. They are trying to reward you with trust funds for the Zakaat…
The Majlis Vol 24 No 01, p.4
All Rainbow chickens, all Rainbow value-added products, all KFC, Nando, Steers products and the chicken and meat products of all restaurants, shops, supermarkets, etc. are HARAAM…
The Majlis Vol 24 No 01, p.4
It is not permissible to offer your services to a company which trades in alcohol nor to a Shiah temple. It will be aiding sin and transgression. The Qur'aan explicitly prohibits…
The Majlis Vol 24 No 01, p.5
Our opinion and the Shariah's stance regarding SANHA and all the other Carrion certifiers such as the MJC, NIHT, etc., are well-known. We have published a deluge of innumerable…
The Majlis Vol 24 No 01, p.7
Now why would you ask this question? Almost everyone consumes this bread. We shall venture the motivation for your question. Rasulullah (Sallallahu alayhi wasallam) said: "Sin is…
The Majlis Vol 24 No 01, p.10
The character Tariq Jameel is a deviate. He speaks haraam drivel. It is incumbent to eat rice with the hand. His idea is close to kufr. His mockery is tantamount to kufr.
The Majlis Vol 24 No 01, p.12