If one can conveniently go to another nearby Musjid where Jamaat has not yet been performed, then this will be the better option. It is also permissible to perform Jamaat at home…
The Majlis Vol 27 No 03, p.8
Although it is not preferable for him to be Imaam, the Salaat of the Muqtadis will be valid if he makes proper Sajdah.
The Majlis Vol 27 No 03, p.8
Perform Salaat in the Musjid even behind the faasiq bid‟ati. Do not abandon Jamaat Salaat in the Musjid.
The Majlis Vol 27 No 03, p.8
No, they should not. It is necessary that they perform Taraaweeh individually at their homes.
The Majlis Vol 27 No 03, p.8
It is haraam. If only mercenary huffaaz are available, it will be better to perform Taraaweeh reciting the short Surahs. The fussaaq huffaaz should not be engaged. The money they…
The Majlis Vol 27 No 03, p.8
The sheikh is a jaahil. He is ignorant, hence he speaks rubbish. Branding a Sunnah to be bid‟ah testifies for his ignorance. For fourteen centuries this has been the practice of…
The Majlis Vol 27 No 03, p.9
Perform Salaat sitting in your seat, making Ruku‟ and Sajdah with signs of your head and body. However, on landing repeat the Salaat.
The Majlis Vol 27 No 03, p.9
It is not permissible.
The Majlis Vol 27 No 03, p.9
It is a dark bid‟ah. It is not permissible.
The Majlis Vol 27 No 03, p.10
The congregational dua after Fardh Salaat is bid‟ah because it has no basis in the Sunnah.
The Majlis Vol 27 No 03, p.10
On the basis of what you have explained, the Imaam is in error. He should not have opened a jamaat khaanah in opposition to the Musjid. He should perform Salaat in the Musjid…
The Majlis Vol 27 No 03, p.10
The reality of her claims is bunkum. The salafi aunt is stupid. She has been brain washed by the deviates of the salafi institution. While there are differences in the opinions of…
The Majlis Vol 27 No 04, p.2
For different Sajdah Aayats, different Sajdahs are necessary. Even if you are sitting in the same spot, three Sajdahs will be incumbent.
The Majlis Vol 27 No 04, p.2
It is improper. Qunoot Naazilah may be recited only in Fajr Salaat according to the Hanafi Fuqaha.
The Majlis Vol 27 No 04, p.3
If the Fajr qadha was not in his mind at the time of leading the Zuhr Salaat, then the Salaat is valid. However, if whilst performing Zuhr, he remembers that he has to make qadha…
The Majlis Vol 27 No 04, p.3
The musaafir who had missed Salaat at home should make qadha of the full Salaat, not Qasr even if the qadha is made on the journey. If he misses Salaat on the journey and makes…
The Majlis Vol 27 No 04, p.3
While his Salaat is valid, his delay is Makrooh Tahreemi and sinful.
The Majlis Vol 27 No 04, p.4
No, Sajdah Sahw is not incumbent for him.
The Majlis Vol 27 No 04, p.4
His iqtida is not valid. He performs Salaat alone.
The Majlis Vol 27 No 04, p.4
The latecomer‟s Fardh is not valid. The repeated Salaat is Nafl, hence the latecomer has to perform his own Fardh Salaat.
The Majlis Vol 27 No 04, p.4