I recite the same Surah in both raka‟ts of Fardh.
While one should not intentionally recite the same Surah in both raka'ts, nevertheless the Salaat is valid.
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While one should not intentionally recite the same Surah in both raka'ts, nevertheless the Salaat is valid.
Yes, you may perform Salaat at home.
In fact, the rule at the Musjid is shaitaaniyat. It is an inspiration of Iblees. Shaitaaniyat displaces the Sunnah. Sitting down without performing Tahyatul Musjid to be followed…
While Salaat behind this faasiq imaam is valid, those who appointed the faasiq are guilty of a kabeerah (major) sin. It is haraam to appoint a faasiq to lead the Salaat.
The Muqtadi should complete Tashahhud then join the Imaam.
You have to make Qadha of Asr, then repeat the Maghrib Fardh.
It is not permissible to reserve a place for anyone in a Musjid. Iqaamah may be recited from any position, not necessarily behind the Imaam or in the first saff.
Wearing the trousers on or below the ankles is haraam whether in or out of Salaat. The sin is of an aggravated kind if committed in Salaat. It is Waajib to repeat the Salaat.…
No, the four raka'ts are not Taraaweeh. In this case, the last two raka'ts are Taraaweeh. The first two are Nafl. The Qiraa't recited in the first two raka'ts should be repeated.…
To appoint a faasiq to lead the Salaat is haraam. It is a major sin. This Imaam is a vile faasiq, nevertheless, the Salaat performed behind the faasiq is valid.
The temporary Salaat facility is not a Musjid. Nevertheless, performing Salaat with Jamaat remains Waajib. Therefore Jamaat Salaat in the tent is Waajib despite the tent not being…
The Jumuah Salaat in the shop is not valid. They should now make qadha of Zuhr.
If one begins the tilaawat immediately after the Sajdah without engaging in any other act, then Tasmiyah (Bismillaah…) suffices.
If the person's intention is not to stay 15 days or more at one place, then he has to perform Qasr Salaat, and he has to continue with Qasr regardless of his wanderings even if he…
Nafl after the Fardh of Asr is not permissible.
It is not an issue of rights. It is an issue of convenience. The trustees should take into account the convenience of the musallis and arrange the times accordingly.
There are two kinds of asaas (staffs/sticks). The one kind is a normal walking stick or a staff which all the Ambiya and Sahaabah would keep with them. The other kind is a…
Even in Ramadhaan, the delay in the Maghrib Salaat is excessive and not permissible. The time allocated for feasting at the time of Iftaar is inordinate even during Ramadhaan. For…
The practice is bid‟ah. It is not permissible.
According to the Maaliki Math-hab, it is correct to make Salaam after the Imaam has completed both Salaams. The