Question
What is the tafseer of Aayat 30, Surah 2? Is it proper to deduct from this Aayat to prove the big bang theory of the scientist? It appears that Mufti Taqi Usmani has given scope for such an interpretation to validate the big bang theory. Please comment on Muifti Taqi‟s following comment: The author has explained the interpretation of this verse as adopted by many authorities. But the miraculous style of the Holy Qur'an is that the words used by it may have different possibilities for interpretation. The words ratq and fatq used here have another meaning which is being compact' and 'being separated". If these words are taken in this sense, the verse may also be translated as, "The heavens and the earth were compact, then We separated them." In this case the verse will refer to an event of the early creation, meaning thereby that the heavens and the earth were originally a single body. Thereafter Allah separated the earth from the heavens. The contemporary research about the Big Bang is close to this description. But it should always be kept in mind that the Qur'anic descriptions are independent of any scientific theory and the Qur'an should not be made subject to ever-changing theories. (Muhammad Taqi Usmani) (End of his comment)
Answer
Firstly, any moron professing to be a Muslim, who believes in the rubbish baboon big bang theory of the ape atheist scientists should renew his Imaan and his Nikah if he seeks to remain a Muslim.
The big bang comment of Mufti Taqi is absolute baboonic bunkum which is the effect of his bootlicking the modernists and even the atheist scientists. When a molvi has become entangled with the kuffaar riba bankers and produces fatwas of permissibility for their riba products, then it is clear evidence for mental derangement caused by the satanic disease described in the Qur‟aan as Takabbutush Shaitaan. This disease mutilates the Aql, hence the disgorgement of views and opinions designed for bootlicking the votaries of modernism, liberalism and satanism. Taqi Sahib is a liberal who has deviated from the Straight Path of the Deen, hence he surreptitiously injects the kufr, fisq and fujoor of atheists, zanaadaqah, fussaaq and fujjaar into the framework of Islam. The tafseer of the Aayat has been given with clarity by Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah. There is absolutely no scope for the kufr big bang theory of the atheists in the Qur‟aan and the clear expositions of the Sahaabah. The skies and the earth having been "closed" simply means that prior to the advent of mankind on earth, there was neither rain nor vegetation. Then for man‟s transitory sojourn on earth, Allah Ta‟ala opened the skies with rain and the earth with vegetation. This is the simple and pure tafseer of Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah.
The Qur‟aan may not be subjected to corrupt interpretation to give credence to the vile, kufr theories of the atheists and zanaadaqah. There is absolutely no accommodation in Islam for the baboon big bang theory and for most of the kufr theories of the atheists.
The „contemporary research‟ mentioned by Mr. Taqi, is shaitaani research. Shaitaan has urinated the rubbish of the big bang into their brains. Those who even slightly incline towards the kufr of the atheists should renew their Imaan as well as their Nikah.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 27 No 08
- PDF page
- 1
Verbatim verified against the source PDF
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