Question
I wish to clarify a few important points regarding the Qibla direction at our Musjid. This issue is not based solely on technological tools or instruments. Rather, it stems from our first-hand experience and understanding, having been students in the same building (on the same floor) when it was still functioning as a madressa. During that time, we always performed Salah in a slanted direction, which aligned with the correct Qibla. When the madressa was converted into a Musjid, the Qibla was straightened out to allow for more musallees. However, our concern is that when the correct direction is known, it should not be compromised for convenience. This was a deliberate adjustment, and the deviation is visibly noticeable, even without the use of instruments, and those in control are fully aware of the previous correct direction. The point that is contested is that despite awareness of the true direction, a wrongful direction is adopted for convenience . It was done purposefully. Some senior Ulama have have acknowledged the correctness of our concern and agree that the Qibla requires adjustment. However, out of respect for the seniority of the Moulana Sahib who is in charge and his position as our Ustadh, we find it difficult to approach him for the fear of annoying him. What is your advice? Is our Salaat valid?
Answer
Obviously, the Salaat will not be valid if knowingly the Qiblah is not faced. A diversion of not more than 45 degrees will not invalidate the Salaat.
Your understanding of respect for seniority and for Ustaadhs is erroneous. Respect for seniors and Ustaadhs does not warrant abstention from respectfully and politely discussing the issue with your Ustaadh even if he happens to be the Qutub and greatest Allaamah of the age. If your Ustaadh will become annoyed if you raise the issue with him, it will be the evidence for his gross nafsaaniyat. He then requires to concentrate on the Islaah of his nafs.
Seniority is not gauged on the basis of age. A senior Aalim, in addition to his Ilm is one who has a high standard of Taqwa. He is not annoyed when his errors and deficiencies are mentioned to him. If he is affronted, then he will be a jaahil regardless of his erudition in the sphere of textual knowledge. Although it was improper for him to have diverted the original direction even within the parameters of the permitted 45 degrees, neverthe-
less the Salaat will be valid.
A FALSE LOVE
Rasulullah (Sallallahu alayhi wasallam) said: "Whoever is averse to my Sunnah is not of me." The claim of love for Rasulullah (Sallallahu alayhi wasallam) whilst being averse to any of his Sunnah practices is hollow and hypocritical. It is a verbal expression devoid of honesty.
It is not possible for a person who loves Rasulullah (Sallallahu alayhi wasallam) to shun or be averse to any of the Sunnah practices of our Nabi (Sallallahu alayhi alayhi wasallam). The true lover of Rasulullah (Sallallahu alayhi wasallam) is not concerned about the Fiqhi classification of the Sunnah practices of Rasulullah (Sallallahu alayhi wasallam). It suffices for him that an act was the practice of Rasulullah (Sallallahu alayhi wasallam).
The one who abandons or abstains from any Sunnah act is an enemy of Rasulullah (Sallallahu alayhi wasallam) regardless of his claim of love.
THE GROUP OF
SHAITAAN
"Verily shaitaan is your enemy. Therefore regard him to be your enemy. He calls only his group so that they become the companions
(inmates) of the Fire."
(Faatir, Aayat 6)
The participants in kufr interfaith gatherings and functions, liberal molvis and modernist zanaadaqah are all members of Hizbush Shaitaan (the Group of Shaitaan). Iblees invites them all to Jahannam.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 28 No 04
- PDF page
- 12
Verbatim verified against the source PDF
Appears under ZULM AND JAHL OF TABLIGHIS. This heading is the nearest headline at or before the page and is approximate. Do not cite it alone.