It will be against the Sunnah. Spending the night in Mina on the 8th Zhil Hijjah is Sunnah. However if one did not spend the night in Mina, rather stayed elsewhere and proceeded to…
The Majlis Vol 27 No 05, p.11
Staying in Aziziah does not render the same thawaab as staying in Mina. Mina is a mubarak place. It's boundaries which have been demarcated by Allah Ta‟ala, cannot be expanded nor…
The Majlis Vol 27 No 05, p.11
Makkah is independent from Aziziah and like wise Aziziah is independent from Mina. Since you will be staying less than 15 days in Makkah, you will be a Musafir in Makkah, Aziziah…
The Majlis Vol 27 No 05, p.11
You will be a muqeem in Makkah as you intend to stay for 15 days, hence full salaah will be performed. When you intended to under take a journey of 77km or more you become a…
The Majlis Vol 27 No 05, p.11
According to the Hanafi Math-hab, Tarteeb (sequence of pelting, slaughter, shaving the head) is Waajib. This sequence cannot be disrupted. If this sequence is not adhered to…
The Majlis Vol 27 No 05, p.11
It is Sunnah to leave Mina before the sun sets on the 12th. If this is not possible then there is no harm nor sin to stay over after sunset on the 12th. Only if one is still in…
The Majlis Vol 27 No 05, p.11
If the crowds are excessive and it's difficult to spend the night in Muzdilifah, then women are allowed not to sleep over, they may return to Mina or to their respective…
The Majlis Vol 27 No 05, p.11
If a woman did not pelt due to fear of crowds then Fidyah is Waajib, which is 1 Dumm.
The Majlis Vol 27 No 05, p.12
Make your Tawaaf-e -Ziyaarah when you are clean, even if it's after the 12th and no Dumm is Waajib.
The Majlis Vol 27 No 05, p.12
No, Tawaaf Wida will not be valid if the intention is made to run concurrently with Tawaaf-e-Ziyaarah. Two separate Tawaafs need to be done.
The Majlis Vol 27 No 05, p.12
Perform your Raka‟ts Salaat of Tawaaf at home. There is no penalty.
The Majlis Vol 27 No 05, p.12
Tawaaf Wida is Waajib and to omit a Waajib act renders a Dumm Waajib, unless there is a valid reason, e.g. a woman experiences her haidh and there is no option to delay her…
The Majlis Vol 27 No 05, p.12
Giving Dum means to sacrifice a sheep or goat as an expiation for committing a violation during Hajj or Umrah. The animal must be sacrificed within the boundaries of the Haram and…
The Majlis Vol 27 No 05, p.12
It is abhorred and extremely sinful to make Tawaaf whilst in haidh. A Dumm is necessary. However, as long as one is still in Makkah, one should repeat the Tawaaf after attaining…
The Majlis Vol 27 No 05, p.13
An Umrah needs to be made upon returning to Makkah from Taif. The ihraam should be worn from the Meeqat in Taif. One cannot proceed to Makkah for whatever reason without being in…
The Majlis Vol 27 No 05, p.13
A Dumm will be necessary if the ihraam is adopted from Musjid Aishah upon returning from Taif as Taif is the Meeqat whereas Musjid Aishah is not a Meeqat. One cannot pass a Meeqat…
The Majlis Vol 27 No 05, p.13
One cannot proceed beyond the Meeqat enroute to Makkah without going into ihraam.
The Majlis Vol 27 No 05, p.13
Although it is Makrooh, there is no penalty. The Tawaaf is valid.
The Majlis Vol 27 No 05, p.13
The penalty is a camel or a bull.
The Majlis Vol 27 No 05, p.13
The penalty is a goat or a sheep. If Tawaaf Ziyaarat was made in the state of janaabat while Tawaaf Wida was made during the state of Tahaarat, then if Tawaaf Wida was made during…
The Majlis Vol 27 No 05, p.13