If a child is wealthy, will Qur‟baani be waajib?
Qur‟baani is not Waajib on a naa-baaligh child.
Category
Qurbaani
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Is it permissible to give the skin of a Qur‟baani animal to a wealthy person?
Yes, it is permissible. If the person whose Qur‟baani it is, sells the skin, then the money has to incumbently be given as Sadqah to the poor.
A few skins of Qur‟baani animals were given to a poor man.
Yes, he may sell the skins and use the money for himself.
Did Rasulullah (Sallallahu alayhi wasallam) ever make Qur‟baani of a cow?
Yes, Rasulullah (Sallallahu alayhi wasallam) had made Qur‟baani of a cow for Hadhrat Aishah (Radhiyallahu anha).
Is the yearly Qur‟baani Waajib for a person performing Hajj?
Qur‟baani is not Waajib for the musaafir. Nevertheless, if he can afford, it is of great merit. It is not necessary to have the Qur‟baani done in Makkah. It may be done anywhere in…
Is it Sunnah to invite people on the occasion of Aqeeqah?
There is no Sunnah custom of inviting people for an Aqeeqah meal. It is Mustahab to divide the meat into three portions: one for the poor, one for relatives/friends and one portion…
Is it permissible to make qur‟baani of a tamed wild buck?
Qur‟baani of wild buck is not valid even if it has been tamed.
Is the Dumm-e-Shukr the same as one‟s annual Qur‟baani?
Damm-e-Shukr is not the usual annual Qur‟baani. It is the Waajib dumm for having performed Hajj Tamattu‟. Although Qur‟baani is not Waajib for a Musaafir, nevertheless, it remains…
I am making my Qadha Qur‟baani by giving the price of a sheep to the poor.
You may distribute the Qadha Qur‟baani money to multiple persons as you wish.
Can we have a feast with the Aqeeqah meat?
These feasting functions nowadays are feasts of fitnah. Instead of feeding people who are already fat with luxury, give the meat to some poor persons.
Some people sell Qur'baani animals by weight.
For the sale of goats/sheep to be valid the essential requirement is that the price must be fixed at the time of the sale agreement. Whatever the price may be must be known and…
Is it valid to pay for the Qur'baani animal only after it is slaughtered?
The date of Payment may be agreed between the seller and the customer. It could be before slaughtering or after slaughtering.
We live in city suburbs.
If by ‗rural areas' you means farms, then the slaughtering may take place before Eid Salaat on the Day of Eid.
After the animals were slaughtered, it was discovered that they were less than a year.
If after slaughtering the animals it is confirmed that they were less than a year, then the Qur'baani will not be valid.
Is it permissible for the seller of the animals to retain the skins, offal, liver, etc.
The seller may not withhold the skin, offal (internal organs), liver, etc. without the consent of the customers. If the customers give these items to him of their own free will,…
The butcherman does not tag or mark the Qur'baani carcases.
Random supplying of the meat is not permissible. Each customer must be given the meat of his/her animal. If this is not done, it will be sinful. Nevertheless, the Qur'baani remains…
At one abattoir where Qur'baani was taking place, they had music playing.
Playing music is a major sin. It contaminates the spirituality of the Qur'baani. Music is haraam. Qur'baani should not be made in such an evil place where haraam takes place. Most…
Qur‟baani is permissible only after the Eid Salaat has been performed.
Qur'baani will be permissible after the Eid Salaat performed in any of the Musaajid.
In Kazakhstan horsemeat is consumed in abundance.
Although horse is halaal, it does not follow that Qur‟baani of horses is permissible just as zebra and giraffe are halaal, but their qur‟baani is not valid.
I have the Nisaab value in the form of gold jewellery, but I have no cash.
Yes, Qur‟baani will be Waajib. You have to either acquire a loan or sell some of the jewellery to acquire the cash for the Qur‟baani.