If the minor is such a child who understands and is able to differentiate between good and bad, sin and acts of virtue, then according to the Maaliki Math-hab he will be regarded…
The Majlis Vol 24 No 11, p.4
The mas'ala explained by the respected Moulana Sahib is not entirely correct. What he said applies to Fardh, Sunnatul Muakkadah and Witr Salaat. As far as Nafl/ Sunnatul Ghair…
The Majlis Vol 24 No 11, p.4
It is haraam.
The Majlis Vol 24 No 11, p.5
Yes, it is permissible. Once you have entered the Musjid, perform 2 rakaats Tahyatul Musjid, then leave.
The Majlis Vol 24 No 11, p.5
Those U.K. 'ulama' who present these arguments are stupid. They are too stupid to understand the rulings of the Fuqaha on the issue of filthy people entering the Musjid. The…
The Majlis Vol 24 No 11, p.9
When a woman goes to Sajdah, she should first place her knees on the ground, then her hands. Her head will be on the ground between the palms of her hands with the thumbs in line…
The Majlis Vol 24 No 12, p.2
If you have not memorized Masnoon Qunoot for Witr, then any other Masnoon or Qur'aanic Dua may be recited. But it is essential to memorize the proper Dua as soon as possible.
The Majlis Vol 24 No 12, p.3
No, Duas should not be recited in Sajdah of any Salaat.
The Majlis Vol 24 No 12, p.3
It is permissible to perform Taraaweeh in 4 raka't batches.
The Majlis Vol 24 No 12, p.3
A house may be converted into a Musjid by the owner verbally declaring that he has made the house Waqf as a Musjid, then allowing people to perform Salaat. His statement alone…
The Majlis Vol 24 No 12, p.3
Do not align yourself with any of the two factions of the Tabligh Jamaat. There is too much shaitaaniyat in them right now. You may sit in their programmes whether it is the…
The Majlis Vol 24 No 12, p.3
A Musjid is a place of ibaadat. It is not a place for merrymaking. It is not a hall for haraam singing and acting. It is not a venue for singing nasheeds. Singing nasheeds in a…
The Majlis Vol 24 No 12, p.4
In terms of the Maaliki Math-hab, the hands during Salaat should be left loose at the sides.
The Majlis Vol 24 No 12, p.4
Jumuah Salaat in a socalled 'muslim' school is not permissible. It is not valid in the Hindu hall at the Orient school. This is not an Islamic school according to the Shariah. Just…
The Majlis Vol 24 No 12, p.4
The Imaam of your local Musjid has lost his Imaan by believing or propagating that Jahannam is not everlasting. If this is his belief, then Salaat is not valid behind him.
The Majlis Vol 24 No 12, p.4
They may just as well stipulate a fee for each musalli for the space he occupies inside the Musjid when performing Salaat. In view of the increasing incidence of shoe-theft, it…
The Majlis Vol 24 No 12, p.5
Chaasht and Dhuha are the same Salaat. The time begins after Ishraaq Salaat and lasts until Nisfun Nahaar, i.e. about an hour before Zawwaal.
The Majlis Vol 24 No 12, p.5
According to the Hanafi Math-hab, we recite a total of 24 Takbir-e-Tashreek. From after Fajr Salaat on the 9th Zil Hajj until after Asr Fardh on the 13th Zil Hajj, the Takbeer is…
The Majlis Vol 24 No 12, p.5
It is necessary to stop the lecture and the Tilaawat for replying to the Athaan. This is not an innovated custom as mentioned in the contrary view. On the contrary, continuing…
The Majlis Vol 24 No 12, p.9
There is no need to re-align the carpets. The Qiblah direction which you have determined is correct. The compass act was superfluous and should not have been employed. The expert…
The Majlis Vol 25 No 01, p.2