Question
The Tablighi brothers logically argue that in most of his journeys our Nabi (Sallallahu alayhi wasallam) was accompanied by some of his Wives. On this basis they justify the women's tablighi groups going on journeys. What is the response for this logic?
Answer
The answer is that none of the Tablighi brothers, none of their Ulama and none of our Ulama are Mujtahideen. The function of interpreting Ahaadith was exclusively that of the Sahaabah and the Aimmah Mujtahideen. It is a subtle shaitaani deception to dig out a Hadith from the kutub and to interpret it in this age for the purpose of presenting daleel for our innovated practices.
This type of shaitaani interpretation is aggravated manifold when the product is in conflict with the explicit teachings of the Shariah. With their lopsided, haraam and baatil interpretations of Hadith, the tablighi brothers are conducting themselves as miscreants seeking to abrogate the masaa-il of the Shariah - masaa-il which are entrenched in the Deen since the age of the Sahaabah. This is the type of kufr which shaitaan subtly inspires into the tablighi brothers. Since they have become followers of Iblees in some aspects, they are now torn apart into two hostile factions ready to kill each other. This is the consequence of all their ghulu' and tampering with the Shariah.
The tablighi brothers are acquitting themselves like the modernist juhhaal who strive for the so-called 'emancipation' of women in stark conflict and rejection of the Qur'aanic prohibition of luring women into the public domain. The logic of the tablighi brothers is absolutely baatil.
We have answered and refuted every baatil daleel of the tablighi ulama in our book which deals in detail with the subject of tabligh jamaat women's movement. Do study the book. It will, Insha-Allah, explain this issue in greater detail.
- Source
- themajlis.co.za
- Published in
- The Majlis Vol 25 No 03
- PDF page
- 5
Verbatim verified against the source PDF
Appears under THE BASELESS ‘LOGIC’ OF THE TABLIGH JAMAAT. This heading is the nearest headline at or before the page and is approximate. Do not cite it alone.