A mufti asks for textual proof from the kutub of Fiqh for the claim that the papsmear test renders ghusl waajib.

Answer

The obscene papsmear test renders ghusal waajib. It breaks the fast. It is horrendously obscene and haraam. The questioner mentions the condition"without desire". What is the guarantee for the woman not developing desire when the instrument is inserted deep into her vagina by a faasiq/faajir/kaafir male doctor?

The scenario is absolutely horrendous and obscene. Imagine your wife laying with her legs wide spread open, flat on a table with her legs in stirrups and a male doctor manhandling her vagina. How is it ever possible for a husband to even contemplate his wife being subjected to such a filthy Satanist procedure? Even if we assume that ghusal is not waajib in terms of Fiqhi masaa-il, then too Ihtiyaat and Imaani Ghairat demand that the Mufti decrees that ghusal is waajib. In fact, the mufti should decree that Tajdeed-e-Imaan is

also Waajib.

When the human shaitaan inserts the instrument deep into the vagina of your wife he simulates the act of intercourse, sometimes unintentionally and in most cases intentionally. The rubbish derives carnal gratification from this insertion.

As far as Fiqhi texts are concerned, despite the claim of ghusal not being waajib mutlaqan, the Ihtiyaat is on ghusal. Check Muniyah. Furthermore, the objective (maqsood) of this filth is not tadaawi. The objective is supposedly to test for an imaginary disease. But as far as these fujjaar are concerned this hallucinatory test is accompanied by lust as well. We have spoken to Deendaar doctors who confirm the lustful and obscene aspects.

Shaami narrating from Nooh Afendi on the basis of At-Tajnees, says: "Verily, the Mukhtaar is Wujoob-e-Ghusal when the intention is istimtaa' because shahwat is ghaalib…"

The Shaarih of Al- Muniyah states: "It is aulaa for ghusal to be waajib if the insertion is in the vagina."

Understand well that the aforementioned ikhtilaaf relates to a scenario wherein the finger is inserted for valid medical purposes. The current papsmear scenario was never imagined by the Fuqaha.

That any Mufti who understands what this satanic obscenity entails, saying that ghusal is not waajib defies credulity. Ghusal is Waajib.

If any Mufti desires to challenge this unequivocal claim, let him state his dalaa-il and have it published. Insha-Allah, we shall then with Allah's fadhl thoroughly demolish the papsmear ziggzaggery of the mufti. It is unthinkable that a mufti could find even the slightest justification for an act which puts even Iblees to shame.

Only a jaahil, maajin 'mufti' whose brains have become convoluted with papsmear filth, will search the kutub for permissibility for this nauseatingly filthy papsmear act. The issue of the obscene satanic act breaking or not breaking the fast, or ghusal becoming waajib or not should not be the consideration. The very filthy papsmear immorality should be proclaimed haraam. The fullstop should be on its prohibition. There is no need to proceed beyond this full stop. On the contrary, it will be prudent to decree Tajdeed-e-Imaan (Renewal of Imaan) for the prostitute-type woman who agrees to subject herself to such a filthy, immoral act.

ZIGZAGGERY FOR CARRION

The primary cause for mufti-zigzaggery, i.e. muftis issuing fatwas to appease the nafs and desires of people, is the craving for wealth. The lust for money constrains muftis who either totally lack Taqwa or who are extremely deficient in Taqwa, to look askance at the people of wealth. Their eyes are on the pockets of the wealthy, hence they are extremely cautious when they have to issue fatwas.

They bend over their backs to ensure that their fatwas should not irk lack ikhlaas, they have no idea of Tawakkul on Allah Ta'ala. They believe that tramping on the toes of the wealthy with the Haqq of the Sunnah will adversely affect their collections. The wealthy donors will cease contributing. This attitude is the evidence for the charge that these muftis are in the game of the Deen for the sake of the dunya, not for the Pleasure of Allah Ta'ala and their Najaat in the Aakhirah. They have sold their souls for the carrion of the dunya. Rasulullah (Sallallahu alayhi wasallam) said: "The world is jeefah (carrion)."

"SYSTEM FILLED WITH WASTE

PRODUCTS"

"Doctor, is my baby all right?" is the first question of almost every woman when her child is born. I myself have heard the question thousands of times. If every mother's greatest wish is to have a truly healthy baby, why (in most cases) does she take such poor care of herself before the baby is born? And why does she feed her child from infancy to adulthood so improperly that illness inevitably results?

This century has been called "The Century of the Child" because of the tremendous interest in the physical and psychological growth of children.

But as we look around us, where are these radiantly healthy children? Certainly their parents are anxious to rear healthy youngsters. Some eight thousand books on child care have been published in the last twentyfive years.

Why then are the offices of the country's thousands of paediatricians and general practitioners filled with runny-nosed, tired, allergic, feverish, rundown, anaemic, bespectacled, acne-ridden, too thin or obese children?

The answer is simple:

(1) The mother's body was no fit environment for the child because her system was filled with waste products from improper food, drug residues, coffee acids, the poisons of cigarettes and alcohol.

(2) The growing child is improperly fed, spends too much time watching television, is driven everywhere instead of walking and devotes too little time to exercising in fresh air.

Henry Bieler, MD Food Is Your Best Medicine

(End of article)

Among the worst and most injurious waste products in a woman's

"SYSTEM FILLED WITH

ceptives. These satanic

WASTE PRODUCTS"

measures are indicative in the traits of atheism in peo-

ple who profess to be Musbody are the filth of haidh lims. They believe that by (menses) retention, and the the adoption of unnatural poisonous and harmful satanic methods, the Plan of Allah Ta'ala can be foiled. waste products of contra-

THE THOROUGH MUNAAFIQ

Describing the attributes o f a M u n a a f i q (hypocrite), Rasulullah (Sallalla hu ala yh i wasallam) said: "Three attributes render a person a thorough (confirmed) munaafiq. He who has their donors. Since they one portion of nifaaq in him, is a munaafiq in that portion. (He remains a munaafiq) until he abandons that trait (of nifaaq). (The four attributes of the thorough munaafiq are): He betrays trust. When he speaks, he lies. When he pledges, he commits treachery. When he disputes, he is vulgar."

According to Imaam Nawawi (Rahmatullah alayh), this last trait means that he falls into deviance. He diverts from the Path of the Haqq.

Trading her Imaan for the crumbs of the dunya, an estranged wife tendered the following proposal to her husband for terminating the marriage: (Our comments in bold in brackets)

"I would like to inform you that I have sought legal advice and I am fully aware of what my legal rights are, so we have one of two options:

We can legally divorce amicably or alternatively, we can take the matter to court. I would like to divorce amicably, but should you decide to take the route of the latter option, I have been informed that in terms of section 7 (3) of the Divorce Act, estates are to be divided in terms of the financial situations of the parties.

(Taking the matter to the kuffaar court and seeking the kufr benefits of the kufr acts of law are haraam.)

I was a homemaker for 17 y e a r s ( B e i n g a 'homemaker' was your Waajib obligation as demanded by the sacred Nikah contract. You had not bestowed any favour whatsoever to your husband by being a 'homemaker'. You had only favoured yourself.)

I have been left with nothing. (A person will have only whatever Allah Ta'ala has predestined for him/her. Your inordinate greed for haraam money and enlisting the kuffaar court to extort haraam from your husband is the evidence for the kufr in your heart.)

You are a CA which shows the court that you CAN AFFORD maintenance. (After Talaaq, the man is responsible for your maintenance during the Iddat period if you are in the marital home. He will be responsible for the maintenance of his children in terms of the Shariah, not according to the exploitive decree of the kuffaar court.)

However, regardless of what is going on between the two of us, I would like to maintain a level of respect because we share three children together. (There can be no level of 'respect' when you are pursuing the path of exploitation and extortion with the aid of the kuffaar court.)

Please agree to the following proposal:

1. Please stop all communication through the children, please contact me timeously and directly through email or whatsapp in future. It is affecting the children negatively and if you continue to do so, I will take the matter to children's court.

(You have absolutely no right to prevent the father from having communication with his children. If you are not an immoral woman, then while you will have the right of custody over the minor children, their father will remain the Guardian. You have no right to make any decisions regarding the children without the approval of the father. You are only the custodian, not the guardian. You have no right to dictate your stupid, haraam conditions.)

2. In terms of maintenance for the children, I would like R7500 per child per month, this is exclusive of school fees and medical aid, but inclusive of water, lights, rent, fuel, groceries, clothing, medical bills, entertainment, etc.

(You cannot decide the maintenance amount. You are an exploiter, an extortionist and a contemptible gold-digger. An independent assessment must be made by responsible persons to decide what are the basic needs of the children. Maintenance will then be determined according to the Shariah not according to your lust, fulfilment of which you are seeking via the kuffaar court.

Furthermore, if the father is averse to his children attending these immoral secular schools, you may not send them to their moral destruction, and you may not claim that he pays such haraam fees. It is the father's right to decide on the expenses and the avenues of expenditure. You do not have such rights.)

3. Rehabilitation maintenance for myself, an amount of R5000 per month for two years.

4. A vehicle to transport the children, preferably the Audi, because that is the car I was using when we were living together.

(If you are a drug addict, then get yourself rehabilitated at your own expense. Your ex-husband is not responsible for any type of rehabilitation expenses. Furthermore, he is responsible for expenses only for the Iddat period. Thereafter your male relatives have to maintain you, or if you are a lewd street woman, then go work and earn.

Your demand for a vehicle is ludicrous. Your ex-husband's stupidity of having provided you with a vehicle is now rebounding on him. Since he had aided you in sin by having provided you with a haraam car, he has now to suffer your haraam demand.)

Please lemme know of your decision by Tuesday, 23rd February 2021 by no later than 1pm. If I have not received an answer by then. I will be left with no choice but to take the matter further.

(Yes you are free to carve your pathway straight to Jahannam).

Many women are purchasing kufr and ruining their Aakhirat for the sake of worldly carrion by enlisting the aid of the kuffaar courts to extort haraam money from their ex-husbands. This naseehat is only for such women who do have Imaan, but due to ignorance and misadvised by morons, they take the route of the kuffaar court to suck haraam money from their ex-husbands.

Women who believe that they have Imaan should understand that according to the Shariah, the position is as follows: (1) The ex-wife is entitled to maintenance only for the Iddat period. Thereafter she ceases being the responsibility of her exhusband.

(2) She is the custodian of the minor children. When a boy reaches 8 years, custody is transferred to the father, and when a girl is close to buloogh, the mother's right of custody ends.

(3) The father remains the Guardian. The mother has no right of making decisions for the children without the approval of the father.

(4) The father has visitation rights at all times. A neutral venue should be arranged where he may visit his children.

(5) It is the obligation of the father to maintain his children. The expenses

for the basic needs are his obligation although it is understood that he will spend more on his children within his means. But the mother may not demand money for expenditure for such activities which according to the Shariah are not permissible.

(6) If the mother refuses to relinquish custody when her right has terminated, then the father will have the right to withhold maintenance from the children.

The above is a brief summary of rights and obligations when a separation takes place. However, if the father is unfit or immoral, certain of his rights may be denied while some rights may be curtailed.

ADVISING THE GUIDES

H a d h r a t T h a a n v i (rahmatullah alayh) advising the spiritual guides who endeavour to increase the numbers of their circle (by indiscriminate bay't) and who refrain from reprimanding their mureeds and who abstain from Amr Bil Ma'roof for the fear of losing followers, says:

"These people who claim to be exponents of Tasawwuf and leaders (in this field), should think of the time when they will be alone in the grave without any comforter. Will they be able to gain glitter (in the grave) from their circle of mureeds? If the answer is in the negative, then they should develop here something which will provide light and glitter for them in the grave. And that is the Bond with Allah Ta'ala. Allah's Bond is adequate for enhancing the dazzle of one's circle.

Therefore, attend to the ailments of mureeds irrespective of the number of mureeds increasing or decreasing (as a result of reprimanding and rebuking)."

The following are some of the things which create forgetfulness or - failing memory:

♦ Making wudhu in a place of impurity, e.g. the toilet

♦ Worldly worries

♦ Commission of sins ♦ Engrossment in worldly affairs

♦ Looking at a hanged person

♦ Eating much salted ♦ Looking at the private meat

♦ Looking at the sky ♦ Urinating in the bathduring the state of janaabat ♦ Urinating in public ♦ Much laughter and ♦ Urinating under a joking

♦ Laughing in the qabrustaan ♦ Combing the hair ♦ Entering the Musjid with the left foot and coming out with the right foot parts room fruit tree, in stagnant water or in ash with a broken comb

(Arabic passage, page 7 of the original PDF)